BibleProject

God created humans to bear his image, but sometimes we choose our own destruction and start to look a lot more like chaos monsters instead. In this episode, Tim and Jon discuss a human who the prophets frequently called a sea dragon: the Pharaoh who ruled Egypt and enslaved Israel in the scroll of Exodus. If Pharaoh is the seed of the serpent, who is the seed of the woman in Exodus? Listen in to find out!

Genesis 3 is probably the most famous serpent-featuring story in the Bible—the moment we get to see humans and the nahash interact for the first time. Because the serpent lures the humans into choosing their own demise, it’s also the moment Yahweh announces that the seed (descendant) of the serpent will remain a rival to the seed of the woman. In this episode, Tim and Jon discuss Genesis 3-4 and talk about what happens when humans themselves start to act like the chaos monster.

Dragons show up on page one of the Bible, named among the beings that feature in the seven-day creation narrative in Genesis 1. God creates dragons to inhabit the chaos waters, and we meet one early on that tries (and succeeds) to get the first humans to choose their own destruction. Why would God create these creatures? What is their purpose? Join Tim and Jon as they talk about the literary function of dragons in the Bible.

When we read the word “myth,” often what comes to mind is a fictional story. However, a myth is a way of exploring universal concerns of human existence, using symbols for things we may or may not have words to describe. The dragon is one such myth—a symbol humans have used for millennia to talk about chaos and death. Some might say it was one of the first worldwide memes. In this episode, Tim and Jon discuss ancient Near Eastern literature about dragons.

 Nahash, tanin, leviathan––the Bible is full of strange words describing a creature many modern readers can’t quite categorize. All these words are ways of referring to a monster of the deep, a dragon. In this episode, Tim and Jon kick off a brand new theme study, the chaos dragon, with a look at the language the Bible uses to describe this creature.

How could Abraham have anticipated a coming City of God, like the author of Hebrews said? What’s the connection between the shame of Adam and Eve and that of their son Cain? Was Genesis first an oral tradition, and how did it become a written account with so many literary hyperlinks? In this episode, Tim and Jon respond to your questions from the first half of The City series. Thank you to our audience for your incredible questions!

In the Bible, cities have a bad reputation as centers of immorality and unrighteous living. First-century followers of Jesus continued to live in cities, but they lived by an other-worldly ethic set by Jesus. Their way of living was so different that Jesus’ followers began to talk about their citizenship being primarily in a coming heavenly city, rather than the physical city in which they lived. In this episode, join Jon and Tim as they wrap up our theme study of the city.

As the story of the Bible unfolds, the expectation for a city of God—a new Jerusalem where Heaven and Earth will be fully united—continues to grow. Yet the gospel authors seem to think this new Jerusalem is most fully realized in Jesus himself. So if Jesus is the new Jerusalem, what’s his relationship with the physical city of Jerusalem? In this episode, Tim and Jon discuss how Jesus and his followers become the new Jerusalem.

Cities appear to be inherently bad in the story of the Bible. So when Jesus calls his followers a city on a hill, what does he mean? And why is the vision of the new creation a city instead of a garden? In this episode, Tim and Jon review some of the major motifs in the theme of the city so far and explore the concept of a city of God.

The city of Jerusalem, established by David to be the home of God, is a glimpse of what a divine city could look like, but even Jerusalem becomes corrupt. Is there any kind of city we can actually put our hope in? Jesus seemed to think so. He said he was the place where Heaven and Earth are fully united, allowing God and humanity to dwell together. Then he took it a step further to say his followers are a city on a hill, the city of God. In this episode, Tim and Jon discuss the new Jerusalem.