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“Doubt as a path towards (deeper) belief lies at the heart of the story of Saint Thomas the Apostle. Note in this respect the theological views of Georg Hermes: ... the starting-point and chief principle of every science, and hence of theology also, is not only methodical doubt, but positive doubt. One can believe only what one has perceived to be true from reasonable grounds, and consequently one must have the courage to continue doubting until one has found reliable grounds to satisfy the reason.[3] Christian existentialists such as Søren Kierkegaard suggest that for one to truly have belief in God, one would also have to doubt one's beliefs about God; the doubt is the rational part of a person's thought involved in weighing evidence, without which the belief would have no real substance. Belief is not a decision based on evidence that, say, certain beliefs about God are true or a certain person is worthy of love. No such evidence could ever be enough to pragmatically justify the kind of total commitment involved in true theological belief or romantic love. Belief involves making that commitment anyway. Kierkegaard thought that to have belief is at the same time to have doubt.[4][5]” --- Send in a voice message: https://podcasters.spotify.com/pod/show/antonio-myers4/message Support this podcast: https://podcasters.spotify.com/pod/show/antonio-myers4/support