Philiminality

Since the publication of Conti Rossini’s notes on Tekle Haymanot, an Ethiopian Catholic priest and Rossini’s testimony that made the Hatatas are of Giusto d’Urbino, in 1916, the controversy of authorship over the Hatatas remained hot debate among the Ethiopian as well as the Western scholars...

The seventeenth century philosophical work of Zara Yacob, the Hatata, is the result of both internal and external issues that led to controversies. Zara Yacob as a philosopher exercised the use of logic over the immediate environment and developed an all rounded philosophy arising from his own life and the life of the society he was living in. The contribution of Sumner in introducing the works of Zara Yacob is immense...

In this talk, Henry Straughan and Michael O'Connor seek to illuminate the philosophical method of the Ḥatäta Zär’a Ya‛ǝqob. In particular, they trace the interaction between reason and grace, and the role of discursive argumentation versus immediate intuition...

Philosophers often talk as if it does not make much difference who wrote a piece of philosophy, when, and where, but only whether the arguments it contains are sound. Historians of philosophy should always treat that attitude with suspicion...

There are several ways by which to approach the question of the authenticity of Zera Yacub's work. One is philological, by careful attention to the linguistic hints in the manuscripts that the work is not by a native writer of Ge'ez, or that otherwise suggest a later invention or conscious fabrication...

This paper discusses the authenticity debate on the Ḥatäta of Zera Yacob and Walda Heywat  from the perspective of a historian of philosophy. From this perspective, the case of the Ḥatäta  and the discourses that developed around the manuscripts raise a number of interesting  questions and problems. The most important point is undoubtedly that we are witnessing here  a process of canonization...

In this talk Fasil Merawi argues that Ethiopian philosophy is grounded in an illusory foundation that takes the Hatatas as a foundation of philosophical criticism. It is an intellectual exercise that is born from a Eurocentric discourse that is involved in the search for an Other that can think like the European man...

As initially planned in the series of articles I dedicated to the Hatata (HZY and HWH) in 2013, I would like to examine the roles that these texts have played in the birth of the philosophical discipline, as an academic milieu and an intellectual trend, in Africa and then in the diasporas and black communities worldwide...

This talk examines some aspects of Italy’s colonial relationship with Ethiopia in the 20th century, and how it can be brought to bear to the debate around the authorship of the Ḥatäta Zär’a Ya‛ǝqob, with especial reference to Carlo Conti Rossini, the Italian Ethiopianist who wrote an influential refutation of its attribution to the seventeenth-century Ethiopian thinker Zera Yacoub...

This paper will assess the nature of the Ethiopian written intellectual tradition (mainly history of ideas), and its relation to the controversy on the authenticity of the texts, and their philosophical significance for Ethiopian and/or African philosophy studies in particular and history of ideas in human civilization in general...