Join The New Yorker’s writers and editors for reporting, insight, and analysis of the most pressing political issues of our time. On Mondays, David Remnick, the editor of The New Yorker, presents conversations and feature stories about current events. On Wednesdays, the senior editor Tyler Foggatt goes deep on a consequential political story via far-reaching interviews with staff writers and outside experts. And, on Fridays, the staff writers Susan B. Glasser, Jane Mayer, and Evan Osnos discuss the latest developments in Washington and beyond, offering an encompassing understanding of this moment in American politics.
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Who Believes in the Moon Landing?
Since 1969, when an estimated six hundred million people around the world watched two astronauts walk on the surface of the moon, a significant number of people have doubted that it ever took place. A major line of conspiracy theory insists that the footage was faked (and directed by Stanley Kubrick, some have said) in an elaborate hoax engineered by NASA. In 1976, a book called “We Never Went to the Moon” was self-published by a man named Bill Kaysing, a former technical writer at Rocketdyne who claimed to have seen secret government documents. It attracted little notice, but Kaysing continued to make media appearances and fuel doubters into this century. Andrew Marantz, who has written on conspiracy theories for The New Yorker, notes that the moon landing always had skeptics, but the Internet and social media gave them platforms to advance even their most far-fetched views. Marantz sees links between the moon hoax and political conspiracy theories like QAnon. While skepticism toward government claims may be justified, conspiracy theories that dispute the most basic accounts of truth erode the functioning of a democracy, Marantz thinks; they lead to a totalitarian state where, in the words of Hannah Arendt, “everything was possible and ... nothing was true.”