Gesamtlänge aller Episoden: 1 day 23 hours 40 minutes
Seneca uses a sailing metaphor to remind us that hardship in life, just like a storm at sea, is what truly tests our virtue, as the storm tests the pilot's skills.
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Seneca brings up a parallel between the life of virtue and the art of a sculptor like Phidias. Just like a good sculptor will make the best art that the materials at his disposal permit, so we can be good human beings regardless of the specific circumstances of our lives.
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Marcus Aurelius reminds us that all too often we care far too much about the opinions of people we do not actually hold in high esteem. If they judge us badly according to mistaken values, the problem is theirs, not ours.
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Seneca says that his life's journey taught him that much of what we possess is superfluous, and indeed positively gets in the way of living a good life. He ought to know, as we discuss in this episode.
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Seneca builds a simple argument to show that random events, like winning a lottery, are actually not good for you, despite appearances to the contrary.
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Seneca constructs another logical argument to make the point that wealth is not an intrinsic good. Rather, it is how it is used that can be good or bad. Know any virtuous billionaires, by chance?
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In a rather forceful passage Seneca makes a strong political statement, referring to Roman imperialism as "sacrilege on a grand scale." Unfortunately, two millennia later, we still honor that sort of sacrilege, which flies in the face of the virtue of justice and the concept of cosmopolitanism.
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Epictetus advises his students, and all of us, to drop our preconceptions and actually open our minds to new notions. Try to practice that the next time you engage in a "conversation" on social media.
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Seneca says that it causes far too much discomfort to the ears of others to be recognized as a learned person. Better for us and everyone else to be recognized as a good person.
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Seneca criticizes the tendency of some philosophers to spend a lot of time trying to develop more careful ways of speaking, at the expense of figuring out more careful ways of living.
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